The photo below was on the front page of the NYTimes yesterday. It accompanied an article about how many Muslims feel that they are being snubbed by Obama as he tries to get the rest of America to understand that he isn’t Muslim.

The caption read:

“Muslim women at an Obama rally in February. Last week, two Muslim women were not allowed to appear behind the candidate.”

The photo seems to finish the thought:

Yesterday, the campaign revised it’s position, instituting a “rafters” policy under which Muslims may only sit in the very last row of any arena lest they surreptitiously sneak into the frame of any photographs of the candidate.

What a cheap shot.

With all of the options he had, the photographer trolled the nose-bleeds looking for the Jim Crow photo, like Obama made them step to the back of the bus. I don’t condone the Obama campaign’s decision to remove the two Muslim women from behind the candidate, but let’s not insinuate the he then deposited them in the hinterlands of the arena for good measure.

Times Select be damned. This op-ed is too provacative to stay in the walled garden.

Leading By (Bad) Example
By Thomas L. Friedman
Washington, Oct. 18, 2005

A delegation of Iraqi judges and journalists abruptly left the U.S. today, cutting short its visit to study the workings of American democracy. A delegation spokesman said the Iraqis were ”bewildered” by some of the behavior of the Bush administration and felt it was best to limit their exposure to the U.S. system at this time, when Iraq is taking its first baby steps toward democracy.

The lead Iraqi delegate, Muhammad Mithaqi, a noted secular Sunni judge who had recently survived an assassination attempt by Islamist radicals, said that he was stunned when he heard President Bush telling Republicans that one reason they should support Harriet Miers for the U.S. Supreme Court was because of ”her religion.” She is described as a devout evangelical Christian.

Mithaqi said that after two years of being lectured to by U.S. diplomats in Baghdad about the need to separate ”mosque from state” in the new Iraq, he was also floored to read that the former Whitewater prosecutor Kenneth Starr, now a law school dean, said on the radio show of the conservative James Dobson that Miers deserved support because she was ”a very, very strong Christian [who] should be a source of great comfort and assistance to people in the households of faith around the country.”

”Now let me get this straight,” Judge Mithaqi said. ”You are lecturing us about keeping religion out of politics, and then your own president and conservative legal scholars go and tell your public to endorse Miers as a Supreme Court justice because she is an evangelical Christian.

”How would you feel if you picked up your newspapers next week and read that the president of Iraq justified the appointment of an Iraqi Supreme Court justice by telling Iraqis: ‘Don’t pay attention to his lack of legal expertise. Pay attention to the fact that he is a Muslim fundamentalist and prays at a Saudi-funded Wahhabi mosque.’ Is that the Iraq you sent your sons to build and to die for? I don’t think so. We can’t have our people exposed to such talk.”

A fellow delegation member, Abdul Wahab al-Unfi, a Shiite lawyer who walks with a limp today as a result of torture in a Saddam prison, said he did not want to spend another day in Washington after listening to the Bush team defend its right to use torture in Iraq and Afghanistan. Unfi said he was heartened by the fact that the Senate voted 90 to 9 to ban U.S. torture of military prisoners. But he said he was depressed by reports that the White House might veto the bill because of that amendment, which would ban ”cruel, inhuman or degrading” treatment of P.O.W.’s.

”I survived eight years of torture under Saddam,” Unfi said. ”Virtually every extended family in Iraq has someone who was tortured or killed in a Baathist prison. Yet, already, more than 100 prisoners of war have died in U.S. custody. How is that possible from the greatest democracy in the world? There must be no place for torture in the future Iraq. We are going home now because I don’t want our delegation corrupted by all this American right-to-torture talk.”

Finally, the delegation member Sahaf al-Sahafi, editor of one of Iraq’s new newspapers, said he wanted to go home after watching a televised videoconference last Thursday between soldiers in Iraq and President Bush. The soldiers, 10 Americans and an Iraqi, were coached by a Pentagon aide on how to respond to Mr. Bush.

”I had nightmares watching this,” Sahafi said. ”It was right from the Saddam playbook. I was particularly upset to hear the Iraqi sergeant major, Akeel Shakir Nasser, tell Mr. Bush: ‘Thank you very much for everything. I like you.’ It was exactly the kind of staged encounter that Saddam used to have with his troops.”

Sahafi said he was also floored to see the U.S. Government Accountability Office, a nonpartisan agency that works for Congress, declare that a Bush administration contract that paid Armstrong Williams, a supposedly independent commentator, to promote Mr. Bush’s No Child Left Behind policy constituted illegal propaganda — an attempt by the government to buy good press.

”Saddam bought and paid journalists all over the Arab world,” Sahafi said. ”It makes me sick to see even a drop of that in America.”

By coincidence, the Iraqi delegates departed Washington just as the Bush aide Karen Hughes returned from the Middle East. Her trip was aimed at improving America’s image among Muslims by giving them a more accurate view of America and President Bush. She said, ”The more they know about us, the more they will like us.”

(Yes, all of this is a fake news story. I just wish that it weren’t so true.)

In today’s New York Times, Nicholas Kristof takes on Mssrs. LaHaye and Jenkins the authors of the ridiculously lucrative Left Behind franchise. Noting that the authors believe that “this generation will witness the end of history,” Kristoff offers the duo a challenge:

If Mr. LaHaye and Mr. Jenkins honestly believe that the end of the world may be imminent, why not waive royalties? Why don’t they use the millions of dollars in profits to help the poor - and increase their own chances of getting into heaven?

Mr. Jenkins told me that he gives 20 to 40 percent of his income to charity, and that’s commendable. But there are millions more where that came from. Mr. LaHaye and Mr. Jenkins might spend less time puzzling over obscure passages in the Book of Revelation and more time with the straightforward language of Matthew 6:19, “Do not store up for yourselves treasures on earth.” Or Matthew 19:21, where Jesus advises a rich man: “Sell your possessions and give the money to the poor. . . . It will be hard for a rich person to enter the Kingdom of Heaven.”

So I challenge the authors to a bet: if the events of the Apocalypse arrive in the next 10 years, then I’ll donate $500 to the battle against the Antichrist; if it doesn’t, you donate $500 to a charity of my choosing that fights poverty - and bigotry.

Gentlemen, do we have a deal?

I recommend reading this article about President Bush in today’s New York Times. It gives interesting insight into the way President Bush has governed since he came into office. The re-telling below of an exchange between the author and a “senior administration official” raised the hairs on the back of my neck:

“The aide said that guys like me were ‘in what we call the reality-based community,’ which he defined as people who ‘believe that solutions emerge from your judicious study of discernible reality.’ I nodded and murmured something about enlightenment principles and empiricism. He cut me off. ‘That’s not the way the world really works anymore,’ he continued. ‘We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality — judiciously, as you will — we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors . . . and you, all of you, will be left to just study what we do.”